What Facebook Reveals About Us

One of my sons wrote this piece, and suggested I might like to include it on my blog...

Social media reveals the condition of the human heart. If you didn’t think there was a problem with someone before, now they prove it - on Facebook. But it’s not like there is suddenly a problem with someone. There was always a problem with people.  It’s not as if somehow, before they used social media, they were more righteous or worthy. We just didn’t know them as well.

Sometimes I will read something neutral, sweet or even benign like, “Cat gets caught on tape jumping.” And there’ll be a cute video. These days nothing is benign. A series of comments below a video make the seemingly neutral video completely sordid.

Comment 1. Cuuuuuute!

Comment 2. Cats are the dummest animals.

Comment 3. Dummest is spelt with a “b” m$%#%^ f$%^^&!!!

Comment 4. People need to be shot in the head because they’re dumber than cats.

And all of a sudden, you have this nasty string of angry comments, chiding and slandering each other, biting and devouring each other. And for what? The cat must be thinking, “Soooo, do you like my video?”

So, why does Facebook make people so angry at each other? It doesn’t. It reveals the human condition of sinfulness that has always been there. “From the overflow of the heart, the mouth speaks.”

People think we are moving society towards greater and greater good, with every new country’s GDP rising, with the discovery of new vaccines, with every “good deed.” But really, we are continuing a long tradition, since the Fall of Man, which shows us, with every new generation, our own personal need for salvation in Jesus Christ.

Every time I see a discussion about an Ebola nurse coming back from Africa and someone blatantly states, “We just need to level the whole continent,” it’s reveals the condition of the human heart - wretched.

Where were these thoughts and opinions before? Does social media make us nastier people? No, those thoughts were already there. They were in the private conversations we had with friends who felt the same way, when no one else heard us, or when we thought no one else heard us. They were in the private thoughts and desires we held and told no one about. How do I know? Because I have had the filthiest conversations and thoughts. Am I unique? No. I am a product of Adam, a descendent of sin, who needs salvation as much as the next guy for every thought, every feeling. And for me, I need not feel any shame for my past sins, now that I am crucified with Christ.

Every time I see a nasty comment I recognize the need for God’s redemptive power in that life. Every time I see a person trying to find a solution to a problem, I recognize the need for God’s redemptive power in that life. Every time I see a good deed I recognize the need for God’s redemptive power in that life. Why? Because without the foundation of God’s truth, His Spirit, and Jesus working in our life, we are all lost, trying to figure out this world, and proving it with the things we say, on social media.

Have mercy on me, Oh God,

According to your unfailing love.

According to your great compassion

Blot out my transgression,

Wipe away all my iniquity,

Cleanse me from all my sin.

God’s response to the psalmist?

“Ok.”

Skiing

I've just been skimming through my Evernote clippings to see what I've got in relation to the topic of skiing (that nasty word that occasionally turns up in crosswords or CodeCrackers and fools you because of the two letters i sitting together).  The list wasn't long, to my surprise, and curiously, Evernote claimed that the word appeared in several articles in which it plainly didn't! I wanted to connect it up to the phrase: Peter Glenn ski wear.

However I did turn up this bit of nonsense by one of my favourite short-piece writers, Kim Fabricius. 
 
Après ski, two theologians were avidly discussing the phrase piste christou.
I’ve been closely following the pistis christou debates, and I can’t tell you how relieved I am that, according to some scholars, I am justified by an objective genitive. I’d been getting so worried that I might need some complex periphrastic or optative construction to get saved that I’ve been brushing up on my Metzger and Moule.

Not being a Greek scholar, I didn't know what the pistis christou debates were - that doesn't stop the joke being funny, since plainly piste has both a skiing connection and a theological one.  For those who want to know what the pistis christou part is about, here's an explanation from Andrew Wilson: For a generation, the discussion has been raging in academic circles over whether the Greek phrase pistis Christou should be understood as meaning ‘faith in Christ’ or ‘faithfulness of Christ’. For almost all interpreters until the last few decades, the question hasn’t really been a question: it means ‘faith in Christ’ (the ‘objective genitive’ reading, since Christ is the object of the faith). But writers like Richard Hays and Tom Wright, along with an increasingly large contingent within New Testament scholarship, have argued strongly that it should instead be translated ‘faithfulness of Christ’ (the ‘subjective genitive’, since Christ is the subject of the faith/faithfulness.) And unlike a lot of debates in Pauline scholarship, this one could actually make a substantial difference. 

Okay, that's a long way from skiing, but I thought it was interesting all the same.  Kind of.

Anyway, in relation to skiing and writing, I found this bit of useful information - for writers: a mystery set in a ski resort will not necessarily appeal more to skiers than others.  Why, you ask?  Because people who know a topic get irritated when an author plainly isn't as familiar with it as they are.  In the author's defence, he or she is merely trying to give colour to the mystery, which is more important than the setting.  Dick Francis went through a long patch of giving his thrillers a particular focus - photography, for example, or wine, or archery.  (They're just the ones I remember.)  These were interwoven with the usual horseracing aspects of the story, and gave it additional weight.  I remember my mother, who was a great fan of these books, saying that you learned a lot about these subjects when you read one of Dick Francis' books. I suspect you only learned as much as Francis needed to tell you, and that a person who really knew about the matter might think his information thin. Nevertheless, everyone gained - except the people who really knew about the topic, and they, as the quote above indicates, may not have read the book in the first place, at least certainly not for the facts about wine or archery or whatever. 

Finally on the topic of skiing, we have this delightful paragraph from Gerhard Forde, a theological writer I'm not really familiar with, but whose writing appeals to me all the same (I've seen a number of examples of it on this site). 

“Am I making progress? If I am really honest, it seems to me that the question is odd, even a little ridiculous. As I get older and death draws nearer, it doesn’t seem to get any easier. I get a little more impatient, a little more anxious about having perhaps missed what this life has to offer, a little slower, harder to move, a little more sedentary and set in my ways. It seems more and more unjust to me that now that I have spent a good part of my life ‘getting to the top,’ and I seem just about to have made it, I am already slowing down, already on the way out. A skiing injury from when I was sixteen years old acts up if I overexert myself. I am too heavy, the doctors tell me, but it is so hard to lose weight! Am I making progress? Well, maybe it seems as though I sin less, but that may only be because I’m getting tired! It’s just too hard to keep indulging the lusts of youth. Is that sanctification? I wouldn’t think so! One should not, I expect, mistake encroaching senility for sanctification.”

The self-deprecating paragraph was quoted on the Mockingbird blog.  Mockingbird seems to be run by a group, so I'm not sure which member of the group wrote the blog post this quote appeared in.

The photo comes from skiing knee replacement archives - which is a bit off-putting...if you have any interest in skiing...

Ten Commandments for Bloggers

Godblogs, a gathering held by the Evangelical Alliance on 23 September, was designed to give Christian bloggers an opportunity to network face-to-face and think through a Christian approach to blogging. The group, aged from 18 to 87, reflected on how to honour God with their blogs and in their relationships online. The following Ten Commandments were one result of their meeting.

1. You shall not put your blog before your integrity.

2. You shall not make an idol of your blog.

3. You shall not misuse your screen name by using your anonymity to sin.

4. Remember the Sabbath day by taking one day off a week from your blog.

5. Honour your fellow-bloggers above yourselves and do not give undue significance to their mistakes.

6. You shall not murder someone else’s honour, reputation or feelings.

7. You shall not use the web to commit or permit adultery in your mind.

8. You shall not steal another person’s content.

9. You shall not give false testimony against your fellow-blogger.

10. You shall not covet your neighbour's blog ranking. Be content with your own content.

Addiction....and sin

In one of those I-wonder-what-that-site-is moments I took a look at a site on Drug Rehabilitation On their ‘aftercare’ page they give an interesting list of ‘relapse dangers’ that rehabilitated people need to watch out for.

Here’s the list:
1. Being exposed or having drugs and alcohol available.
2. Negative feelings.
3. Celebrations
4. Feeling or experiencing boredom.
5. Using a similar substance that reminds you of the old "high"
6. Physical pain or physical injury.
7. Remembering the "good ol days".
8. Having too much money.
9. Abusing prescription drugs.
10. Believing you are now "cured" and thus safe from addictions.

Interesting how several of these are also relapse danger points when it comes to sin! Being exposed to the sin that ‘always gets you’ and having negative feelings about life are both points of temptation, as are times of celebration (where the celebration is of the kind that leans towards sin rather than one of those fun parties where sin isn’t brought in).

Feeling bored, or flirting with something that reminds you of sins you’re trying to avoid are both dangerous. Remembering how ‘good’ the sin was (if that’s not too ironic an idea). Having too much money – as I said in another article recently, ‘retail therapy’ is a lie straight from the pit. And finally, believing you’re okay and can’t be tempted any more.

We don’t tend to call addicted people ‘sinners’ for the most part. There’s often an element in their makeup that’s given them a leaning towards the addiction. But not always. Some addictions just start out as straight rebelliousness, or even greed, both of which are sinful in themselves. It’s no surprise that AA meetings are often held in church halls and crypts. The whole AA concept is one that calls sin, sin, without somehow managing to use the word, and it often seems to lean towards its roots in the church.

Just getting back to the 4rehabilitation.com site for a moment, I thought this site focused on a particular centre, but in fact it’s a referral service. I notice on aftercare page they talk about an interesting offer some rehab facilities have available. If a person does relapse within six months, they can apply for re-admittance to the facility for free. Some perpetual sinners could do with the same ‘peace of mind’ service!