Some months ago a friend gave me the three volumes of Beethoven piano sonatas in hardcover. They'd never been used, and though they were fairly elderly, they were in pristine condition.
I hadn't played the sonatas for some time, although I've had the books since I was a teenager, and learned them most of them (with a few exceptions) as a young man. During the years I've come back to them a number of times, but had found myself less and less enamoured of them for some reason.
Over the summer holidays I didn't play the piano much, and of course, at my age, that's not a good idea. Your fingers quickly lose their suppleness and agility - that is, what suppleness and agility they still retain. So it was quite a workout to get back to playing at all well again.
I decided to tackle the Beethoven sonatas one by one, remembering that at some point in my life I'd read that Beethoven had supposedly said he never practised scales and arpeggios: learning a piece (he was probably talking about one of his pieces!) was in itself sufficient to make his fingers work. And with that in mind, I began with Sonata I and worked my way through the first book.
It was a terrible effort at first, and I felt as though I could barely play at all. But then gradually, as I worked my way from the front of the book to the back and then back again to the front, the fingers decided that they could get up and going, and now they're doing very well.
I can't say I'm playing the fast sections up to speed, and there are still innumerable moments when I have to stop and check if I'm really playing what's written (I've found a few spots where I've been playing things wrong since I was a youth!), but I'm enjoying these sonatas all over again, and have now started on the second volume. Just played through the 'Moonlight' Sonata which of course was never named that by Beethoven. In fact the last movement of it is anything but romantic moonlight. It's a major workout, and is riddled with arpeggios.
Beethoven, for the most part, wrote piano music that most people could play. Occasionally he goes crazy and writes things that are almost impossible and sometimes writes things that require a huge amount of work just to achieve something relatively simple. But surprisingly, as I play these pieces again, I find they're more straightforward than I thought. It helps that I know where most of them are going and that they're familiar, but in general he uses relatively simple means to achieve his effects.
And the slow movements are something that you're much more in tune with as you get older. I can remember as a teenager wondering what the great gaps were in one slow movement and wondering why I had to count so carefully when nothing was happening. That's something youth doesn't appreciate so readily. At my age the wondrous slowness is something you fall in love with again and again.
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Showing posts with label youth. Show all posts
Showing posts with label youth. Show all posts
Saturday, February 28, 2015
Saturday, October 04, 2014
National Shakespeare Schools Production
Last night we went to see the three mini-Shakespeare plays presented by the SGCNZ: the National Shakespeare Schools Production for 2014. Over forty senior school pupils from around the country came together for only a week and have had workshops and various trainings, as well as managing to put on, between them, three cut-down versions of Shakespearean plays. Cut down to about 40 minutes each, so still quite substantial. And these pieces were rehearsed only in the mornings of the week the young people were together, which makes the high level of performance and direction all the more astonishing.
We went to see the three productions put on two or three years ago, and one of those, Hamlet, was very compelling. But the other two didn't quite take off as well. This year all three are top-notch, full of wonderful actors, and so well directed that even people who find Shakespeare not easy to take would be enthralled.
Henry V was the first of the three, with Henry himself being played variously by seven different actors, boys and girls. The continual swirl of the action, the large groupings coming and going and the sheer enthusiasm made this a great start to the evening. My only disappointment was that the delightful scene between the French princess and Henry was missing. But it was probably too long to include, and would have been less effective cut down. In spite of that, this was a clearly directed piece that gave the young actors plenty of scope for drama, emotion and action.
Love's Labour's Lost came next. Pared down to its bare essentials it still managed to make the most of the comedy and retain some delightful scenes. The actors got hold of the comedy style with gusto and wonderful energy, the boys in particular making the most of every movement. It was good, in fact, to see young actors in this play, which focuses on the immaturity of young people (especially young men) when they fall in love, and how a 'gap year,' as it were, might well be more effective in making love stronger for the long haul.
In this play, for the most part, the boys played the boys' parts and the girls played girls, except for girls who played the delightful constable and the pompous Boyet and academic Holofernes. But whoever was playing whoever, there was such energy (for instance when the boys realise each of them has fallen in love and kept it secret, or when they're in disguise as Russians) and sense of comedy that the whole thing was utterly enjoyable and showed how Shakespeare, even when he throws long-winded words around like a whirlwind (long words are a theme in this play), is still amusing and sometimes laugh-out-loud funny. (Even in the midst of Hamlet he lets Claudius mix up Rosencrantz and Guildenstern, something that audiences have done since the play first began; this was retained in the middle of all the seriousness of the rest of the play.)
Hamlet was played by two different actors (as he was in the previous version). This gave both actors time to refresh and bring renewed energy to this intense role. And were they intense! Sean Young and William Lu were equal to each other in strength and commanded the stage. There were some wonderful moments when they somehow swapped without your noticing, particularly at the grave scene where Ophelia (beautifully played by Rachel McLean) lies dead. At other times it was as if one actor handed over the role to the other. Beautifully done.
But the other actors in this piece were uniformly good: arrogant Claudius (Peter Thomson), emotionally-torn Gertrude (Maya Wyatt), pompous Polonius (Daniel Botha) and angst-ridden Laertes (Calum Hughes), to name just a few. The direction was full of invention (though my wife and I never quite figured out what people on the scaffolding were doing), including Polonius hiding himself inside his hoodie by having it on backwards when he was supposed to be behind the arras. And the fight scene with long duelling swords was as terrifying as you're likely to get. How they managed to get this rehearsed in the time allotted is beyond me.
What a climax this play has: not only the fight scene going on in front of the stage but Gertrude drinking the poison while her husband is trying to entice Hamlet to do so, deaths at the back, deaths at the front. It's a nightmare to put together and yet how wonderfully it works.
The performance is on again tonight, at 7.30 at Otago Boys High School's auditorium. Cash sales only at the door. Take the opportunity and see the wealth of talent there is around this country.
17.10.14 I'm pleased to see all those I mentioned here have been chosen to go on the trip to the Globe in London next year. And several of the main actors in Love's Labour's Lost have also been chosen to go. Excellent.
We went to see the three productions put on two or three years ago, and one of those, Hamlet, was very compelling. But the other two didn't quite take off as well. This year all three are top-notch, full of wonderful actors, and so well directed that even people who find Shakespeare not easy to take would be enthralled.
Henry V was the first of the three, with Henry himself being played variously by seven different actors, boys and girls. The continual swirl of the action, the large groupings coming and going and the sheer enthusiasm made this a great start to the evening. My only disappointment was that the delightful scene between the French princess and Henry was missing. But it was probably too long to include, and would have been less effective cut down. In spite of that, this was a clearly directed piece that gave the young actors plenty of scope for drama, emotion and action.
Love's Labour's Lost came next. Pared down to its bare essentials it still managed to make the most of the comedy and retain some delightful scenes. The actors got hold of the comedy style with gusto and wonderful energy, the boys in particular making the most of every movement. It was good, in fact, to see young actors in this play, which focuses on the immaturity of young people (especially young men) when they fall in love, and how a 'gap year,' as it were, might well be more effective in making love stronger for the long haul.
In this play, for the most part, the boys played the boys' parts and the girls played girls, except for girls who played the delightful constable and the pompous Boyet and academic Holofernes. But whoever was playing whoever, there was such energy (for instance when the boys realise each of them has fallen in love and kept it secret, or when they're in disguise as Russians) and sense of comedy that the whole thing was utterly enjoyable and showed how Shakespeare, even when he throws long-winded words around like a whirlwind (long words are a theme in this play), is still amusing and sometimes laugh-out-loud funny. (Even in the midst of Hamlet he lets Claudius mix up Rosencrantz and Guildenstern, something that audiences have done since the play first began; this was retained in the middle of all the seriousness of the rest of the play.)
Hamlet was played by two different actors (as he was in the previous version). This gave both actors time to refresh and bring renewed energy to this intense role. And were they intense! Sean Young and William Lu were equal to each other in strength and commanded the stage. There were some wonderful moments when they somehow swapped without your noticing, particularly at the grave scene where Ophelia (beautifully played by Rachel McLean) lies dead. At other times it was as if one actor handed over the role to the other. Beautifully done.
But the other actors in this piece were uniformly good: arrogant Claudius (Peter Thomson), emotionally-torn Gertrude (Maya Wyatt), pompous Polonius (Daniel Botha) and angst-ridden Laertes (Calum Hughes), to name just a few. The direction was full of invention (though my wife and I never quite figured out what people on the scaffolding were doing), including Polonius hiding himself inside his hoodie by having it on backwards when he was supposed to be behind the arras. And the fight scene with long duelling swords was as terrifying as you're likely to get. How they managed to get this rehearsed in the time allotted is beyond me.
What a climax this play has: not only the fight scene going on in front of the stage but Gertrude drinking the poison while her husband is trying to entice Hamlet to do so, deaths at the back, deaths at the front. It's a nightmare to put together and yet how wonderfully it works.
The performance is on again tonight, at 7.30 at Otago Boys High School's auditorium. Cash sales only at the door. Take the opportunity and see the wealth of talent there is around this country.
17.10.14 I'm pleased to see all those I mentioned here have been chosen to go on the trip to the Globe in London next year. And several of the main actors in Love's Labour's Lost have also been chosen to go. Excellent.
Thursday, November 24, 2011
Blankets
There's a great poem by Barbara Hamby called Ode to American English, in which she does a scatter-shot approach to the marvellous way in which English is expressed in the States. It's very hard to quote from it because it has no stopping point, but here's a sample:
I miss the mongrel plentitude of American English, its fall-guy,
rat-terrier, dog-pound neologisms, the bomb of it all,
the rushing River Jordan backwoods mutability of it, the low-rider,
boom-box cruise of it, from New Joisey to Ha-wah-ya
with its sly dog, malasada-scarfing beach blanket lingo
to the ubiquitous Valley Girl's like-like stuttering...
You can see the whole poem on Hamby's site.
This post is about blankets, specifically personalized baby blankets like those on the left, but let's also celebrate whatever we can find out of my digital cuttings that relates to the subject. One of the writers I catch up with occasionally is Kim Fabricius, a somewhat anarchistic Christian pastor with a wicked sense of humour (and I mean 'wicked' in its current sense of outstanding, but also in the sense of very cheeky). He wrote a Good Friday sermon in 2008 which was posted on the Faith and Theology site this year. (Fabricius doesn't seem to have a site of his own; most of his material that I've come across has appeared on F&T)
Fabricius is as hard as Hamby to quote briefly, so here's a decent chunk near the beginning of the sermon (in which our theme 'blanket' briefly appears):
This sermon doesn’t have three points, it’s got three words: Lose your faith! (I warned you I would be sacrilegious.) Yes, lose your faith. Lose your faith in God. For as the French mystic Simone Weil insisted, there is a kind of atheism that is purifying, cleansing us of idols. Lose your faith in the god that the cross exposes as a no-god, a sham god. Lose your faith in the god who is but the product of your projections, fantasies, wishes, and needs, a security blanket or good-luck charm god. Lose your faith in the god who is there to hold your hand, solve your problems, rescue you from your trials and tribulations, the deus ex machina, literally the “machine god”, wheeled out onto the stage in ancient Greek drama, introduced to the plot artificially to resolve its complications and secure a happy ending. Lose your faith in the god who confers upon you a privileged status that is safe and secure. Lose your faith in the god who promises you health, wealth, fulfilment, and success, who pulls rabbits out of hats. Lose your faith in the god with whom your conscience can be at ease with itself. Lose your faith in the god who, in Dennis Potter’s words, is the bandage, not the wound. Lose your faith in the god who always answers when you pray and comes when you call. Lose your faith in the god who is never hidden, absent, dead, entombed. For the “Father who art in heaven” – this week he is to be found in hell – with his Son.
Phew! Imagine hearing that piece of fire coming at you from a pulpit...!
Here's another radical person: Tamie Fields Harkin, an Episcopalian minister from Alaska. She presented a list of things to do if your really wanted to attract young people to your church - and they don't include any of the usual bumpf that's regarded as youth ministry. Her 19th point is:
19. Make some part of the church building accessible for people to pray in 24/7. Put some blankets there too, in case someone has nowhere else to go for the night.
Sounds like she was anticipating the Occupy movement, and the way in which some churches are suggesting they open their doors to those who'd be sleeping in tents on very cold nights.
Okay, I know this post is very loose in terms of how it's using it thematic material, but just go with the flow and enjoy the contrasts.
Here's an extract from an email one of the Presbyterian ministers wrote shortly after the devastating February earthquake in Christchurch, NZ:
I walked home from what remained of Knox [his church] yesterday afternoon surrounded by scenes of devastation far worse than on 4 September. Whilst visiting a parishioner I spoke with one of his neighbours, whose husband was at that time unaccounted for in the Pyne Gould Guinness building in town. I walked for a while with a barefoot young woman whose workplace in the city had collapsed, and who told me of seeing a woman giving birth on the footpath. Later I passed others heading on foot with blankets and little else for Hagley Park, and wondered how they fared when the rain began to fall a couple of hours after that. Dinner was sausages cooked on the outdoor barbeque; I've drained the leaking hot water cylinder upstairs into several large water containers so can probably manage with that, whatever food there is in the fridge and a bucket toilet for several days.
There's a sense of just getting on with things, of having to; but the quiet desperation is apparent. How do you start to deal with the enormity of the problem. Christchurch is still dealing with it, and has another major earthquake since this date.
Finally, an example of those church bulletin bloopers that appear in emails every so often:
I miss the mongrel plentitude of American English, its fall-guy,
rat-terrier, dog-pound neologisms, the bomb of it all,
the rushing River Jordan backwoods mutability of it, the low-rider,
boom-box cruise of it, from New Joisey to Ha-wah-ya
with its sly dog, malasada-scarfing beach blanket lingo
to the ubiquitous Valley Girl's like-like stuttering...
You can see the whole poem on Hamby's site.
This post is about blankets, specifically personalized baby blankets like those on the left, but let's also celebrate whatever we can find out of my digital cuttings that relates to the subject. One of the writers I catch up with occasionally is Kim Fabricius, a somewhat anarchistic Christian pastor with a wicked sense of humour (and I mean 'wicked' in its current sense of outstanding, but also in the sense of very cheeky). He wrote a Good Friday sermon in 2008 which was posted on the Faith and Theology site this year. (Fabricius doesn't seem to have a site of his own; most of his material that I've come across has appeared on F&T)Fabricius is as hard as Hamby to quote briefly, so here's a decent chunk near the beginning of the sermon (in which our theme 'blanket' briefly appears):
This sermon doesn’t have three points, it’s got three words: Lose your faith! (I warned you I would be sacrilegious.) Yes, lose your faith. Lose your faith in God. For as the French mystic Simone Weil insisted, there is a kind of atheism that is purifying, cleansing us of idols. Lose your faith in the god that the cross exposes as a no-god, a sham god. Lose your faith in the god who is but the product of your projections, fantasies, wishes, and needs, a security blanket or good-luck charm god. Lose your faith in the god who is there to hold your hand, solve your problems, rescue you from your trials and tribulations, the deus ex machina, literally the “machine god”, wheeled out onto the stage in ancient Greek drama, introduced to the plot artificially to resolve its complications and secure a happy ending. Lose your faith in the god who confers upon you a privileged status that is safe and secure. Lose your faith in the god who promises you health, wealth, fulfilment, and success, who pulls rabbits out of hats. Lose your faith in the god with whom your conscience can be at ease with itself. Lose your faith in the god who, in Dennis Potter’s words, is the bandage, not the wound. Lose your faith in the god who always answers when you pray and comes when you call. Lose your faith in the god who is never hidden, absent, dead, entombed. For the “Father who art in heaven” – this week he is to be found in hell – with his Son.
Phew! Imagine hearing that piece of fire coming at you from a pulpit...!
Here's another radical person: Tamie Fields Harkin, an Episcopalian minister from Alaska. She presented a list of things to do if your really wanted to attract young people to your church - and they don't include any of the usual bumpf that's regarded as youth ministry. Her 19th point is:
19. Make some part of the church building accessible for people to pray in 24/7. Put some blankets there too, in case someone has nowhere else to go for the night.
Sounds like she was anticipating the Occupy movement, and the way in which some churches are suggesting they open their doors to those who'd be sleeping in tents on very cold nights.
Okay, I know this post is very loose in terms of how it's using it thematic material, but just go with the flow and enjoy the contrasts.
Here's an extract from an email one of the Presbyterian ministers wrote shortly after the devastating February earthquake in Christchurch, NZ:
I walked home from what remained of Knox [his church] yesterday afternoon surrounded by scenes of devastation far worse than on 4 September. Whilst visiting a parishioner I spoke with one of his neighbours, whose husband was at that time unaccounted for in the Pyne Gould Guinness building in town. I walked for a while with a barefoot young woman whose workplace in the city had collapsed, and who told me of seeing a woman giving birth on the footpath. Later I passed others heading on foot with blankets and little else for Hagley Park, and wondered how they fared when the rain began to fall a couple of hours after that. Dinner was sausages cooked on the outdoor barbeque; I've drained the leaking hot water cylinder upstairs into several large water containers so can probably manage with that, whatever food there is in the fridge and a bucket toilet for several days.
There's a sense of just getting on with things, of having to; but the quiet desperation is apparent. How do you start to deal with the enormity of the problem. Christchurch is still dealing with it, and has another major earthquake since this date.
Finally, an example of those church bulletin bloopers that appear in emails every so often:
This evening at 7 PM there will be a hymn singing in the park across from the Church. Bring a blanket and come prepared to sin.
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Sunday, October 18, 2009
Update on CD
I'm ready to go with the Concert CD: CDs with the labels printed on and the booklet with all the words. And it's only taken just on a month (compare that to my previous record of three years and counting for the first concert's CD - however, even that is now progressing after all this time).My wife and I are off to a wedding in Napier this week - on Wednesday - so there won't be much blogging done, I suspect, during that time. In fact, I'm seriously thinking of not taking the laptop. Apart from the inconvenience of carting it around, it won't do me any harm to have a break from it. (Although the heap of emails that'll be waiting when I get home isn't something I'm looking forward to. Still, I can probably hook up at an Internet cafe.)
We're going to be staying in Youth Hostels in Wellington and Napier, from Wed through to Sat nights, and then we'll probably stay in a two or three others after the wedding (which takes place next Saturday). Our plans are open-ended at the moment; we have to be back in Wellington on Wednesday week, but beyond that we could travel all over if we were of a mind. Currently Taupo's one possibility. Both the Wellington and Napier hostels are highly recommended on the YHA site; here's hope they live up to their reputations!
We stayed at a youth hostel in the UK (near Rochester) when we were there three years ago (in the picture upper left - it was a converted something, but don't ask me now what). It was pretty noisy at night, with paper-thin walls, and the bunks weren't terribly comfortable. However, the kitchen was good, and even though it was in London, officially, it was next to some woodland. Of course, very little compared to the two apartments we had in Valencia, which were not only spacious, but stylish. The living area of the first one is in the picture below (along with the ubiquitous laptop).
We hired the two apartments off an English bloke who was living in Valencia, and did all the hiring and payment collecting and admin himself. I don't know how many apartments he had, but he seemed to be doing very well, and he kept the places spotless. They were not only very well appointed but had quite an array of seemingly valuable artwork, bric-a-brac and such scattered around them. Not the sort of places to take the grandchildren!
Saturday, January 03, 2009
Babel
I'm going to stick my neck out and say I'm one of the few reviewers who thinks that Babel is superbly-acted tosh.
Now I have to admit that I watched it without subtitles - for some reason it didn't occur to whoever put the DVD together to include subtitles for the scenes that aren't in English (75% of the movie, roughly). It was only after the movie was finished that we discovered we could have had subtitles running; we'd thought - considering the title - that not knowing what the characters were saying most of the time was part of the director's intention.
But probably not. Consequently we spent most of the film wondering what on earth the Japanese girl's section (which is quite substantial) had to to do with the rest of the movie. In fact it has so little to do with the rest of the movie that it could have been dropped without missing a beat - also reducing the lengthy running time considerably.
Alejandro González Iñárritu has apparently made two movies with a similar structure before Babel. Good on him. My suspicion is that the only reason this one has gained some fame is that it has Brad Pitt and Cate Blanchett in it. Neither of them are required to do much in the way of character building, but they nevertheless invest a couple of fairly undistinguised characters with far more depth than they deserve. They're also part of the film in which chronology is most dislocated. We know Blanchett is going to be shot before it happens, and we know Pitt will have a conversation with his son - because we've already seen it from a different angle. The only thing is that this conversation makes no sense because when we saw it at the beginning of the film the nanny was part of it; yet supposedly she's been dismissed by this stage. Maybe the subtitles will help - but do I want to sit through 140 minutes of movie again just to make sense of a few subtleties?
It's interesting that we picked up most of what was happening without subtitles. That's a credit to the actors primarily - and this film is full of wonderful acting. Quite apart from Pitt and Blanchett, there are superb performances from the Moroccan and Japanese casts - I can't name names, because I never quite figured the names of the characters in these sections, but Adriana Barazza does the Mexican middle-aged nanny very well.
Quite honestly I'm not sure what point the film is trying to make. Linking the stories with the rifle says something about how we affect each other's lives, but the stories themselves don't have any great connections, most particularly the Japanese one, which seems primarily a picture of the dreadfully amoral ennui that affects a certain class of Japanese young people. The Moroccan sequence is just a tragedy, but the Americans' link to it is fairly tenuous. And the Mexican one, caused in part by the American couple's getting stuck in Morocco, is again only tenuous in its connections.
Peter Bradshaw also stuck his neck out and dismissed the film's pretentions as art. Here's part of his review
There are some films that arrive here from the international festival circuit almost incandescent with self-importance. They hover into the cinema in a kind of floating trance at how challenging and moving they are. They are films with a profound reluctance to get over themselves. One such is Babel, the exasperatingly conceited new film from Alejandro González Iñárritu. It is well acted and handsomely photographed, but still extraordinarily overpraised and overblown, a middlebrow piece of near-nonsense: the kind of self-conscious arthouse cinema that is custom-tailored and machine-tooled for the dinner-party demographic. The script is contrived, shallow, unconvincing and rendered absurd and almost meaningless by a plot naivety that is impossible to ignore once its full magnitude dawns on you.
Now I have to admit that I watched it without subtitles - for some reason it didn't occur to whoever put the DVD together to include subtitles for the scenes that aren't in English (75% of the movie, roughly). It was only after the movie was finished that we discovered we could have had subtitles running; we'd thought - considering the title - that not knowing what the characters were saying most of the time was part of the director's intention.
But probably not. Consequently we spent most of the film wondering what on earth the Japanese girl's section (which is quite substantial) had to to do with the rest of the movie. In fact it has so little to do with the rest of the movie that it could have been dropped without missing a beat - also reducing the lengthy running time considerably.
Alejandro González Iñárritu has apparently made two movies with a similar structure before Babel. Good on him. My suspicion is that the only reason this one has gained some fame is that it has Brad Pitt and Cate Blanchett in it. Neither of them are required to do much in the way of character building, but they nevertheless invest a couple of fairly undistinguised characters with far more depth than they deserve. They're also part of the film in which chronology is most dislocated. We know Blanchett is going to be shot before it happens, and we know Pitt will have a conversation with his son - because we've already seen it from a different angle. The only thing is that this conversation makes no sense because when we saw it at the beginning of the film the nanny was part of it; yet supposedly she's been dismissed by this stage. Maybe the subtitles will help - but do I want to sit through 140 minutes of movie again just to make sense of a few subtleties?
It's interesting that we picked up most of what was happening without subtitles. That's a credit to the actors primarily - and this film is full of wonderful acting. Quite apart from Pitt and Blanchett, there are superb performances from the Moroccan and Japanese casts - I can't name names, because I never quite figured the names of the characters in these sections, but Adriana Barazza does the Mexican middle-aged nanny very well.
Quite honestly I'm not sure what point the film is trying to make. Linking the stories with the rifle says something about how we affect each other's lives, but the stories themselves don't have any great connections, most particularly the Japanese one, which seems primarily a picture of the dreadfully amoral ennui that affects a certain class of Japanese young people. The Moroccan sequence is just a tragedy, but the Americans' link to it is fairly tenuous. And the Mexican one, caused in part by the American couple's getting stuck in Morocco, is again only tenuous in its connections.
Peter Bradshaw also stuck his neck out and dismissed the film's pretentions as art. Here's part of his review
There are some films that arrive here from the international festival circuit almost incandescent with self-importance. They hover into the cinema in a kind of floating trance at how challenging and moving they are. They are films with a profound reluctance to get over themselves. One such is Babel, the exasperatingly conceited new film from Alejandro González Iñárritu. It is well acted and handsomely photographed, but still extraordinarily overpraised and overblown, a middlebrow piece of near-nonsense: the kind of self-conscious arthouse cinema that is custom-tailored and machine-tooled for the dinner-party demographic. The script is contrived, shallow, unconvincing and rendered absurd and almost meaningless by a plot naivety that is impossible to ignore once its full magnitude dawns on you.
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Monday, September 10, 2007
Sleeping around
Since we began our long holiday in the UK , we’ve slept in eleven different beds, by my last calculation. That’s including the week we spent with my daughter and her family because the tenants who’d taken over our house wanted it a week early. Those were single beds, but we’ve been fortunate to have been able to sleep in double beds ever since, with one exception. This was at the Youth Hostel in Gillingham , when we had bunk beds. I had to sleep on top, of course, and of course had to get up in the night to go to the loo. There’s nothing more difficult than trying to get down from an upper bunk bed in the middle of the night, in the dark, and doing it quietly so as not to wake the other person in the room, nor the people in the rooms next door, who, because the walls were so paper-thin, would have easily heard me.
It’s a bit like trying to play pianissimo when your instrument is a tuba, or a serpentine bassoon, or an aquaggaswack. The latter is listed on an odd site called OddMusic.com and is described as 29 hanging pot lids, a gong tree with a wide sonic palette. Don't ask me how to pronounce it.
Saturday, August 18, 2007
Valerie Grosvenor Myer
For whatever reason, I've never heard of Valerie Myer until today, and it was only because I was checking out Brian Sibley's blog that I found a brief note about her death, and the following poem. It's the sort of piece older people write in spite of their achievements; there are always more things we wish we could have done. (Getting a tattoo, for instance.)
It is too late alas to learn a musical instrument,
To become a downhill racer on skis or compete at Wimbledon;
I shall never be able to read Dostoevsky in the original.
I have not won any cups for achievement,
And so many things I dreamed of will never happen:
I shall never achieve my own chat show on television,
Or dissolve gracefully into artful tears, clutching my Oscar.
I must reconcile myself to clothing which is
Comfortable rather than glamorous,
And acknowledge that hair dye after sixty is usually a mistake.
I refuse to lament the loss of my beauty and my slender waist,
Instead I will be grateful that I retain my teeth,
More metal than ivory, it must be frankly admitted,
Propped, pinned, posted and padded with plastic,
But I can still eat with them.
I will be glad that that I was not born in the Dark Ages
Before the invention of spectacles. I will not agonize
Over tests I have failed, but will concentrate on remembering
The ones I have passed, and the people who have loved me.
It is futile to lie awake brooding over old animosities.
It is time to forgive one’s parents, and to contemplate the young
Not with envy but with tender concern and generosity,
Betraying no awareness of how vulnerable they are.
- Valerie Grosvenor Myer
Wednesday, August 01, 2007
Ingmar Bergman
Sad to hear that Ingmar Bergman has died. When I was in England the first time around, he was regarded as one of the great ‘new’ film directors. I saw most of the films that were available for viewing, but I’ve forgotten a lot of the details now. Though the mood of the films has stayed with me, in many instances. The joy of Wild Strawberries and its strange dreams, the weirdness of the movies such as Persona, the exuberance of Smiles of a Summer Night. I’ve seen very little of his movies since I came back to New Zealand, except for his delightful production of The Magic Flute. I think it’s time to track these wondrous movies down on DVD and see them as an adult viewer rather than a naïve young man!
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