Showing posts with label octagon. Show all posts
Showing posts with label octagon. Show all posts

Monday, November 03, 2014

Nobody Birds

The following piece was one of many I wrote for the weekly column, Column Eight. The pieces appeared in the Dunedin Star Midweeker in the early 1990s. I've edited it very slightly; there were also a couple of typos in the printed version. A now-deceased friend, Gaynor Smith, had cut it out of the paper and kept it with a host of other material. Her sister found it while going through Gaynor's multitude of papers.

Nobody Birds ˗ Column Eight ˗ November 8 1995

On one of several mornings lately when I haven’t been able to sleep through until a civilised hour, I got up and went for a walk. The day was overcast, the sun barely pinking the clouds. The cool air kept my hands in my pockets.

After wending my way round streets familiar to me through all my born days, I came across a blackbird sitting on a garage roof, singing his heart out.

I’d been aware of the birds all around me waking the day with their singing. I couldn’t help being aware of it, just as at night, if I happen to be in the Octagon or the Queens Gardens as the sun’s going down, I can’t help but notice thousands of sparrows setting themselves for the night by shouting and chattering all at once.

It’s as if they’re trying to hold back sleep ˗ or night ˗ like tired and boisterous children unwilling to go to bed, wearing their parents out with their caterwauling.

It’s easy to think that it’s only out in the open, in the country, that you really hear birds singing.

I remember lying in bed one morning in a place on Banks Peninsula, listening to a bellbird (so I called it, though it may not have been). Time after time he dropped his perfectly-formed notes into the still air, with the regularity of a tap dripping into a bath.

That morning is a glorious moment fixed in my memory.

But this blackbird, this particular morning, was a bird of a different feather ˗ of course. Not for him the hypnotically-repeated, fragrant full-formed notes.

No, he sat there and opened his throat, like a jazz singer in full flight, and the only consistent thing about his song was the regular pause between phrases when he took, I guess, a necessary breath.

He soared up and down the scales, he trilled, he twittered, he laughed, he sang a moment of beauty and topped it off with a scratch across a blackboard. He gave little screams interspersed with fragments from his favourite operas. He choked notes in mid-stream, and coughed. He threw music off the top of his head and caught it again, gave it a shake and a rattle and a roll, and turned it into a thing of beauty forever. He was an avian coloratura.

Across the road, oscillating on an electric wire, was another blackbird. He was doing some trapeze work with his song, swinging it back and forth in a much more regular pattern. Down the road another bird kept hitting his top note and sliding down the scale on a toboggan.

The French composer, Olivier Messiaen, spent a life-time recording bird songs and turning them, unaltered, into compositions for the piano and orchestra. (Personally, I think they lose something in the transition, though the attempt is admirable.)

But I think Messiaen would have found it impossible to cap
ture the wonder of this plain old blackbird’s song. I could only stand in awe as this minuscule scrap of creation gave forth praise to his Creator.

We’ve had a cockatiel in our house for many years. He’s lost whatever little bit of English he could speak, and he’s decided that chattering and squawking is sufficient to make his needs known. (Though he likes to join in when human singers come for a practice.)

Once in a blue moon, however, our cockatiel allows us to hear what he can really do with his voice. He opens his throat and puts Ella Fitzgerald to shame. Then with a casual cough he settles down and becomes just a nobody-cockatiel again.

Thinking entrepreneurially, I could see our cockatiel and that morning blackbird making a great duo. Borrowing a little, maybe, they could call themselves Bee Bee and Cee Cee Tee Winans, or the Daytime Nightingales, or even, Birds Blow the Whistle. 

Tuesday, December 20, 2011

UnOccupied

Dunedin's Octagon has finally been vacated by the remaining members of the local Occupy movement.

According to the Otago Daily Times, one of the members, Kieran Trass, said it was unclear whether they would return, or what the next phase would entail.  And he added, This is not a battle to be won in the media. 


I'm not actually sure what he means by that...if it wasn't for the media, the movement wouldn't have had a fraction of the publicity they've had.   In fact, the media have been their protector on a number of occasions, particularly overseas, where it has highlighted injustices done to the members of the movement.

But it was Mr Trass' last statement that puzzles me.  He is reported to have said, I don't know why people seem to think we want to camp here, and why we want to be here for a long time. 

That calls for a 'Huh?' - a very loud one, in fact.

We know why they wanted to camp in the Octagon, surely.  They were 'occupying,' and were most aggrieved when the City Council threatened them with a trespass order.   If it hadn't been that the police somehow aligned freedom of assembly with some alleged right to take over a public place, to the detriment not only of the place but also to the inconvenience of the local users of it, they would have been long gone.

As to why they wanted to be there for a long time, it has surely come from their own statements to this effect.   It's been part of the Occupy movement's approach around the world: to occupy and stay. 


Come on, Mr Trass - many of us agree with what you're protesting about.  Don't treat us like idiots because you've finally decided, apparently of your own accord, to suddenly go home for Christmas.


Tuesday, December 13, 2011

Tui ad






A Twitter user going by the name of @laurayankers has posted this picture on Twitter.    It may be a little unclear here, but it says: Let's go camping in the Octagon this summer.   I don't know where this Tui ad is  situated but it's probable it's down in the University area somewhere.  

Laura is from the UK and is flying back home in a few days.    She calls herself a UK lass trying to stay sane in Dunedin whilst here on business.

Wednesday, November 09, 2011

Sign and prophecy and Occupy

Protest is a form of prophecy, even when the protesters may have no religious or spiritual leanings.  It's a speaking to the society about some aspect of the community that is offensive.    
 

In the light of the Occupy protestings/prophecyings around the globe, and particularly in regard to the local one in Dunedin which for some reason has survived the trespass order set by the Mayor and Council (because the police, for some reason, have not enforced it) I found the following paragraph of interest.  

A sit-in or march is not instrumental but it is significant.  Even when no immediate change in the social order can be measured, even when persons and organizations have not yet been moved to take a different position, the efficacy of the deed is first of all its efficacy as sign.  Since we are not the lord of history there will be times when the only thing we can do is to speak and the only word we can speak is the word clothed in a deed, a word which can command attention from no one and which can coerce no one.  But even in this situation the word must be spoken in the deed in confidence that it is the Lord of history and His Holy Spirit, not our eloquence or artistic creativity, which will make of our sign a message.

John Howard Yoder
The Original Revolution


Friday, October 21, 2011

Blog Action Day 2011 - Missed!

Don't ask me how, but I managed to miss Blog Action Day 2011 even though I signed up for it. (BAD 2011 tied in with World Food Day this year.)   I seem to remember last year that I got a lot more emails warning me that the date was coming up.   This year...nothing, zilch.  I must have dropped off the list, somehow.  Curiously enough I didn't even see any tweets about it.  What was happening...?

Oh, well, the only way to redeem myself is to write my own little post, post-Blog Action Day 2011.  

BAD 2011 was focused on food, something I tend to focus on myself a good deal, especially as we're still eating the leftovers from my son's engagement party last Saturday.   When I say 'leftovers' I don't mean tired sandwiches and soggy chips.  Nope, we're still getting through the second of the two fruitcakes my wife made, plus the couple of boxes of biscuits she baked that are still partly full. 

Of course this isn't really what BAD 2011 wanted to focus on...the enjoyment of leftover biscuits and cake.  Strictly speaking, I should focusing on the fact that there are millions of people in the world who never have any leftovers, because they often don't have any start-overs to begin with. 

I don't know where you begin with the world/hunger problem.   We know that the planet can sustain all the beings on it.   That's not the issue.   Overpopulation doesn't actually come into it.  Distribution of resources does, and of course, as soon as there's distribution, there are distribution problems: mainly ones that relate back to whether the distributor is going to make enough money or not.   Quite honestly that's too big a problem for me even to think about.

Closer to home we have a different kind of distribution problem.  Food being thrown out from supermarkets and cafes and restaurants because it's too much of a hassle to redistribute it.   For a while, when I worked for the Presbyterian National Mission Office between late 2007 and 2011, in the late afternoon I used to go round to a coffee shop called Mash (in the Octagon) and pick up the leftover food that couldn't be sold the next day, and transfer it only a block away to the Presbyterian Support people.   They didn't have time to pick it up; Mash staff didn't have time to take it there, so we acted as intermediaries.   This went on for quite a few months until various staff changed (as they do frequently in cafes) and the idea got quietly dropped. 

This was a drop in the ocean, of course.   It could happen each day at a supermarket, if someone was designated to give away the food that couldn't be sold the next day.   All it would require would be a staff member to stand at a certain door and offer the food to whoever needed/wanted it.  You can bet it would mostly be the needy who came for it; other people would in general be too proud to be seen taking it.  (Sometimes, curiously, the needy are too proud to take this kind of charity.)

But no, the present system is for 'out-of-date' food to be tossed into the rubbish.   Crazy, but that's what happens.

Perhaps it needs someone - even a me sort of someone - to go and see the management of the supermarkets and see if they couldn't come up with some sort of scheme.   Perhaps they just need a little nudge.  And then, of course, it could go a lot further.   I know there are certain health and safety restrictions, but I don't think they would necessarily come into play if the food was being given away the day before it was due to be tossed. 

Bears thinking about...

Photo: Waiting for the soup kitchen to open, by Jeffrey Beall

Occupying and wealth

A quote from the latest Sojourners newsletter, written by Jim Wallis.   


1. Don’t expect the Occupy Wall Street movement and sites across the nation and world to produce a set of demands. They are instead raising some fundamental questions about the un-economy, and creating the space for a new cultural and political conversation about it. It’s our job now to push that conversation forward— an especially good role for the faith community as our biblical values and theological assertions are integrally involved in these matters. It’s time to put our faith values forward in the midst of what could become a new global conversation about what a fair, sustainable, stable, and happy economy might look like.
 
2. Don’t worry about endorsing the Occupy Wall Street movement (all the diverse elements involved wouldn’t even endorse each other!), but rather engage it. I asked a young African-American man I met at Occupy Wall Street what churches could do to help. He suggested three things: inspiration, consultation, and presence. I think that’s a very good guide. Worship services are already being held at many of the sites, led by local clergy of many faiths. Take a potluck meal down to the site as a chance to sit, eat, and talk with the people there. Take your youth group or members of your congregation down there after church just to see, meet, and listen. Offer the occupiers support—material and spiritual—along with prayer and love.

I'm not personally sure that the local Occupy movements (in Dunedin's The Octagon, for instance) are doing much more than piggybacking on the big movements overseas.  Nevertheless, they are keeping the bigger movement in mind, and that in itself is perhaps a valuable thing.  Regrettably, the young man who was interviewed in the Otago Daily Times the other day seemed naive in some areas as to where the money comes from to help him study at Varsity and then to support him when he's out of work at the end of his study (which for some reason he assumes he will be).  


On the other hand, it was interesting to see on TV7 a couple of weeks ago a short doco on wealthy people in New Zealand being castigated by other wealthy people for not giving to philanthropic concerns, whether the arts, or medicine or whatever.  Not everything is bad/wrong in the wealth sector.