Showing posts with label ash wednesday. Show all posts
Showing posts with label ash wednesday. Show all posts

Tuesday, February 12, 2013

Death

Tim Kreider

This article has been update on 27.1.21

I recently read an excellent article by Tim Kreider, entitled You are going to die. Some may find it excessively gloomy...which is precisely Kreider's intention.  He wants people to think about the fact that there's no way they're going to get out of life alive, and there is no one on the planet who will never face death.  The problem is that contemporary Westerners prefer to not think about death, and all the nasty stuff that comes with it.  How many funerals have you been to recently where the person was still alive?  Not many, I'd suspect.  Nevertheless, the people attending the funeral tend to act as though the person was still alive; they make jokes, they laugh about the fun things the person did, they talk about their family, their achievements, their highs and lows.  Anything except the fact that that person is dead.  And by the time the obligatory morning or afternoon tea comes round, as soon as the last hymn is played, everyone's back to 'normal life' mode.  It's scary.   

I remember attending the funeral of a friend who had died utterly unexpectedly. While travelling home late at night from helping at a function, her car slipped in some gravel, went off the side of the road, dropped down a few feet; a moment later she was dead after her side of the car hit a tree.  The young man who was with her came out of it with a few bruises, a few scratches.  

My wife rang me in deep distress when she heard the news.  We went to the funeral a few days later, still very distressed.  But other people were laughing while they drank their tea or coffee, and ate the teensy-weensy sandwiches or the boiling hot savouries.  My mind did a flip: hang on, was the woman still alive after all?  It certainly seemed so.  There was an air of celebration in the reception room.  Okay, there were one or two sober faces, but for the most part it was occasion to catch up with old friends and long-unseen relatives.   

I've become used to this atmosphere at funerals now.  It's unstoppable, because as a culture we've decided we don't want to be gloomy or sad at funerals.  We just want to get on with life.  

So I was pleased to see Kreider's essay, because it's a slap in the face for our culture.  Here's just one paragraph from it: 

You are older at this moment than you’ve ever been before, and it’s the youngest you’re ever going to get. The mortality rate is holding at a scandalous 100 percent. Pretending death can be indefinitely evaded with hot yoga or a gluten-free diet or antioxidants or just by refusing to look is craven denial. “Facing it, always facing it, that’s the way to get through,” Conrad wrote in “Typhoon.” “Face it.” He was talking about more than storms. The sheltered prince Siddartha Gautama was supposedly set on the path to becoming the Buddha when he was out riding and happened to see an old man, a sick man and a dead man. Today he’d be spared the discomfiture, and the enlightenment, unless he were riding mass transit.

I was reminded about his article because he mentioned yoga, and was glad to be reminded.  Yoga, of course, is merely one of hundreds of ways we try and keep ourselves young.  It doesn't work, and we kid ourselves when we think that exercise is anything but exercise; it's good for us, but it won't stop death. We're in the unfortunate position, as well, that we're actually living longer, which makes us think that we'll live forever. The daily list of the dear departed gives the lie to this, but since we often don't know any of these names, they don't count as dead people. They were never alive as far as we knew, so they can't be dead. 

When we see a known name amongst the list, however, that sets us back a bit - and I've seen a few over the last several years, people who were just like me: mortal, though seemingly invincible.  

In spite of our renouncing him, Death lingers in the back of our minds more and more as we get older.  We know in our heart of hearts that we have to deal with him some day, but somehow we don't want to believe it.  I'm sure I'm not alone in this. We ask, How can the world do without me? How will my family cope without me? What about all my achievements? Sadly the world, and even your family, will eventually cope without you; your achievements will probably be forgotten after the obituary appears in the paper (if there is one). There's a marvellous moment in C S Lewis' The Great Divorce, in which a recently deceased and rather pompous artist says to another artist (who's been deceased a good deal longer): 'One must be content with one's reputation among posterity, then.'  The older artist cries, 'My friend, don't you know? You and I are already completely forgotten on the Earth. We're dead out of fashion.' [pg 76]

Earlier this evening I was clearing some books off our shelves, books I've had - in some cases - for decades,* and - in some cases - they're books I've never read. I'm going to continue with this task tomorrow, and next week, and next month, no doubt. We have a lot of books. But in spite of knowing I won't read them again, I'm still managing to keep a lot of books. (I don't like the idea of empty shelves.) I have this illusion that in some golden age in the future I'm going to have plenty of time to sit down and read them all again. I've been retired now for nearly two years, and there is no more time than there was before.

The thing is, as my wife has often pointed out, when we go, our children will take one look at these books and say, We'll send these off to the Regent Book Sale, or an op shop. I might as well save them some of the trouble...

Every morning recently I've woken and realised I'm still alive. When you're young this is something that doesn't even cross your mind. Of course you're alive! What else would you be? But at my age, going on 68, which is very close to 70, when you wake in the morning you think: I didn't die in the night, though I easily could have. There was nothing to stop that happening, and however substantial I may feel, in fact I'm vulnerable and fragile. The merest puff of wind could blow me away.  

Remember, man, that thou art dust, and unto dust thou shalt return. This seemed like an absurdity when I was a child, when I used to hear it said by the priest on Ash Wednesday, year after year. Well, it's Ash Wednesday tomorrow, so it's a good time to remember this old line, and think on't, as Shakespeare's characters were wont to say.... 

* Since this article was written, we have moved house, which caused a considerable sorting out of books. Many had to go, even though they'd been with me for several decades. Those I kept I've decided to re-read, and slowly I'm making my way through them, even though other new/different books get in the way of my programme. 


Monday, February 27, 2012

Lent began over a week ago.  For those who don't know what Lent is, it's the period of 40 days before Easter which has long been used by the Christian church as a time to take stock of your life, especially the spiritual elements, and reflect on your future.  It's probably better known to most people as a time in which something is given up.  When I was a child Lent was quite a severe time in which you were expected to really do something effective in terms of giving up things.  Nowadays, many people take the giving up aspect fairly lightly, and give up things that really weren't greatly necessary in the first place.

Still that's better than taking no notice of the period at all.

There are a number of traditions associated with the Lent/Easter period.   On the day before Ash Wednesday, the first day of Lent, the church celebrated Shrove Tuesday (related to the word 'shriving' or ridding yourself of things).  Shrove Tuesday was also known as Pancake Tuesday because pancakes were a feature of the day.

The first day of Lent, Ash Wednesday, is so named because on that day a cross-shaped daub of ash is put on your forehead with the words, remember that thou are dust, and unto dust thou shalt return.   (Although they probably use more modern language in most places now.)

The next really big occasion in Lent is Palm Sunday, which celebrates the entry of Jesus into Jerusalem on a donkey, being given great acclamation by the crowd who broke palm branches off the trees and waved them - a sign that he was a king.   Palm Sunday comes a week before Easter Sunday.

And the Friday before Easter Sunday is known as Good Friday, in spite of the fact that the day commemorates the day Jesus was crucified.   Now the tradition related to Good Friday is that it's the day on which we have hot cross buns - the cross being of considerable significance.   So it was something of an irritation to me to see hot cross buns in the supermarket yesterday - when Lent has barely started.

Which brings me to the point of all this discussion.  Retailers, it seems to me, are guilty in this current society of being great underminers, the diabolos of traditions.  The selling of hot cross buns on all sorts of days of the year is one example.  The determination of many retailers to push for being able to be open on Good Friday, Easter Sunday and Christmas Day is another example.   For some reason these business people think they're missing out if they're closed for three days of the year.  How do they think shops used to manage in the past when hardly anything was open all weekend, every weekend?  Yet plenty of businesses thrived in those times.

I don't hold much with Santa Claus as a tradition, but it really gets up my nose when the whole idea is used as a tool for retailers: there are Santa Clauses everywhere, which is not only confusing to children, but crazy in general.   Do we need a Santa in every shop?  Some bewildered children must wonder if he goes hopping from one shop to another as they hold their mother's hand and enter one store after another.

Okay, rant over - pretty much.  I don't think there's going to be a change to the way retailers behave until people stop thinking there's actually such a thing as retail therapy.  And that ain't going to be tomorrow.